Han Thomas Adriaenssen, Representation and Scepticism from Aquinas to Descartes. Cambridge: Cambridge University Press, 2017.

Aeschylus, The Oresteia. Agamennon, Women at the Graveside, Orestes at Athens. A new translation by Oliver Taplin, New York and London: Liveright Publishing Corporation, 2018.

Giorgio Agamben, The Highest Poverty: Monastic Rules and Form-of-Life. Stanford: Stanford University Press, 2013 (original Italian ed. 2011).

(Bhikkhu) Anālayo, Compassion and Emptiness in Early Buddhist Meditation. Cambridge: Windhorse, 2015.

(Bhikkhu) Anālayo, A Comparative Study of the Majjhima-Nikāya. Taipei, Taiwan, R.O.C.: Dharma Drum Publishing Corporation, 2011.

David W. Anthony, The Horse, the Wheel, and Language. How Bronze-Age Riders from the Eurasian Steppes shaped the Modern World. Princeton and Oxford: Princeton University Press (2007).

Karen Arbel, Early Buddhist Meditation. The Four Jhāna as the Actualization of Insight. New York: Routledge, 2017.

Teresa of Ávila, The Interior Castle. Engl. transl. by Kieran Kavanaugh and Otilio Rodriguez, Mahwah: Paulist Press, 1979.

Paul Bahn, Prehistoric Rock Art: Polemics and Progress. Cambridge: Cambridge University Press, 2010.

Frederick S. Barrett and Roland R. Griffiths, ‘Classic Hallucinogens and Mystical Experiences: Phenomenology and Neural Correlates.’ In Adam L. Halberstadt, Franz X. Vollenweider, David E. Nichols (eds.), Behavioral Neurobiology of Psychedelic Drugs. Berlin: Springer, 2018, 393–430.

Stephen Batchelor, Secular Buddhism. Imagining the Dharma in an Uncertain World. New Haven and London: Yale University Press, 2017.

Brian Besong, ‘Virtue and Asceticism.’ Philosophy 94 (2019): 115–138.

Ramkrishna Bhattacharya, Studies on the Cārvāka/Lokāyata. London/New York: Anthem Press, 2011.

Hugh Bowden, Mystery Cults of the Ancient World. Princeton: Princeton University Press, 2010.

Joel Brereton, ‘The Upanishads.’ In William Theodore De Bary and Irene Bloom (eds.), Approaches to the Asian Classics. New York: Columbia University Press, 1990, 115–135.

Thomas H. Brobjer, ‘Nietzsche’s Reading About Eastern Philosophy.’ The Journal of Nietzsche Studies 28 (2004): 3–35.

Edwin Bryant, The Quest for the Origins of Vedic Culture. The Indo-Aryan Migration Debate. Oxford: Oxford University Press, 2001.

Margaret Bullen, ‘The Role of Trance in the Creation of Rock Art Images.’ Rock Art Research 27, no. 2 (2010): 210–216.

Rob Burbea, Seeing that Frees: Meditations on Emptiness and Dependent Arising. West Ogwel: Hermes Amāra Publications, 2014.

Walter Burkert, Ancient Mystery Cults. Cambridge (Mass): Harvard University Press, 1987.

Walter Burkert, The Orientalizing Revolution. Near Eastern Influence on Greek Culture in the Early Archaic Age. Cambridge (Mass): Harvard University Press, 1992 (Engl. Transl.).

Walter Burkert, Babylon, Memphis, Persepolis. Eastern Contexts of Greek Culture. Cambridge (Mass): Harvard University Press, 2004.

Jeremiah Carey, ‘Dispassion as an Ethical Ideal.’ Ergo 5, no. 24 (2018):

Jacques Cauvin, The Birth of the Gods and the Origins of Agriculture. Engl. transl. Cambridge, Cambridge University Press, 2000.

Sophia Connell, ‘Aristotle on Women: Physiology, Psychology, and Politics.’ In Elements in Ancient Philosophy. Cambridge: Cambridge University Press, 2021,

John Covach, ‘The Sources of Schoenberg’s “Aesthetic Theology”.’ 19th-Century Music 19, no. 3 (1996): 252–262.

John Covach, ‘Schoenberg and The Occult: Some Reflections on the Musical Idea.’ Theory and Practice 17, In Celebration of Arnold Schoenberg (1) (1992): 103–118.

Francisco de Osuna, The Third Alphabet. Engl. transl. by Mary E. Giles, London: SPCK, 1981.

Michael Della Rocca, The Parmenidean Ascent. New York: Oxford University Press, 2020.

Dennis Des Chene, Physiologia: Natural Philosophy in Late Aristotelian and Cartesian Thought. Ithaca and London: Cornell University Press, 1996.

Eric Dodds, The Greeks and the Irrational. Berkeley, Los Angeles, London: University of California Press, 1951.

Wendy Doniger (ed.), The Rig Veda. An Anthology. One hundred and eight hymns, selected, translated and annotated by Wendy Doniger, London: Penguin, 1981.

Thomas A. DuBois, An Introduction to Shamanism. Cambridge: Cambridge University Press, 2009.

Umberto Eco, The Search for the Perfect Language. Oxford UK and Cambridge USA: Wiley-Blackwell, 1995 (original It. Edition, 1993).

Georg Feuerstein (ed.), The Bagavad-Gīta. A New Translation by Georg Feuerstein, Boulder: Shambhala, 2014.

Charles Fink, ‘Better to Be a Renunciant: Buddhism, Happiness, and the Good Life.’ Journal of Philosophy of Life 3, no. 2 (2013): 127–144.

Charles Fink, ‘The Cultivation of Virtue in Buddhist Ethics.’ Journal of Buddhist Ethics 20 (2013):

Charles Fink, ‘Clinging to Nothing: The Phenomenology and Metaphysics of Upādāna in Early Buddhism.’ Asian Philosophy 25, no. 1 (2015): 15–33.

Michael Flower, The Seer In Ancient Greece. Berkeley, Los Angeles, London: University of California Press, 2008.

Michael Foucault, The Use of Pleasures. Volume 2 of The History of Sexuality. Engl. transl. New York: Vintage Books, 1990 (first French edition: 1984).

Michael Foucault, On the Government of the Living. Lectures at the Collège de France 1979-1980 and Oedipal Knowledge. Ed. By Michel Senellart, New York: Picador 2014.

Oliver Freiberger, ‘Locating the Ascetic’s Habitat: Towards a Micro-Comparison of Religious Discourses.’ History of Religions 50, no. 2 (2010): 162–192.

Rich Freeman, ‘The Teyyam Tradition of Kerala.’ In Gavin Flood (ed.), The Blackwell Companion to Hinduism, Malden, Oxford, Carlton: Blackwell Publishing, 2003, 307–326.

Paul Fuller, The Notion of Diṭṭhi in Theravāda Buddhism. The Point of View. London and New York: RoutledgeCurzon, 2005.

David Gallop, Parmenides of Elea. Fragments. A Text and Translation with an Introduction. Toronto: University of Toronto Press (1984).

Alex Gamma, Thomas Metzinger, ‘The Minimal Phenomenal Experience questionnaire (MPE-92M): Towards a phenomenological profile of “pure awareness” experiences in meditators.’ PLoS ONE 16 no. 7 (2021): e0253694.

Jonardon Ganeri, The Concealed Art of the Soul: Theories of the Self and Practices of Truth in Indian Ethics and Epistemology. Oxford: Oxford University Press, 2006.

Jonardon Ganeri, The Self. Naturalism, Consciousness, and the First-Person Stance. Oxford: Oxford University Press, 2012.

Jonardon Ganeri, Attention, Not Self. Oxford: Oxford University Press, 2017.

Jonardon Ganeri, ‘The Self Restated.’ Philosophical Studies: An International Journal for Philosophy in the Analytic Tradition 174 no. 7 (special issue, 2017): 1713–1719,

Michael Allen Gillespie, Nietzsche’s Final Teaching. Chicago and London: The University of Chicago Press, 2017.

Rupert Gethin, ‘The Five Khandas: Their Treatment in the Nikayas and Early Abhidharma.’ Journal of Indian Philosophy 14 (1986): 35–53,

Rupert Gethin, ‘On the Practice of Buddhist Meditation according to the Pali Nikāyas and Exegetical Sources.’ Buddhismus in Geschichte und Gegenwart 9 (2004): 200–221.

Marija Gimbutas, The Living Goddesses. Edited and supplemented by Miriam Robbins Dexter, Berkeley, Los Angeles, London: University of California Press, 1999.

Giuliano Giustarini, ‘The Interaction of Morality (sīla) with Cognitive Factors in the Pāli Nikāyas.’ The Indian International Journal of Buddhist Studies 18 (2017): 43–70.

Richard Gombrich, What the Buddha Thought. Sheffield and Bristol: Equinox Press, 2009.

Paulos Mar Gregorios (ed.), Neoplatonism and Indian Philosophy. Albany: State University of New York Press, 2002.

Amy Gutmann (ed.), Multiculturalism. Examining the Politics of Recognition. Princeton: Princeton University Press, 1994.

Pierre Hadot, Philosophy as a Way of Life. Spiritual Exercises from Socrates to Foucault. Engl. transl. Oxford (UK) and Cambridge (US): Blackwell, 1995 (first French edition: 1981).

Peter Harvey, An Introduction to Buddhism. Teachings, History and Practices. Cambridge: Cambridge University Press, 2013 (second edition).

Patricia Helvenston and Derek Hodgson, ‘The Neuropsychology of ‘Animism’: Implications for Understanding Rock Art.’ Rock Art Research 27, no. 1 (2010): 61–94.

Derek Hodgson, ‘Altered States of Consciousness and Palaeoart: an Alternative Neurovisual Explanation.’ Cambridge Archaeological Journal 16 no. 1 (2006): 27–37,

Roger Hollinrake, Nietzsche, Wagner, and the Philosophy of Pessimism. London and New York: Routledge 20102 (original ed. 1982).

William James, The Varieties of Religious Experience. A Study in Human nature (1902). Cambridge: Cambridge University Press, 2011.

Stephanie W. Jamison, and Michael Witzel, ‘Vedic Hinduism.’ In Arvind Sharma (ed.), The Study of Hinduism, Columbia: University of South Carolina Press, 2003, 65–113 [online extended version 1992].

Stephanie W. Jamison and Joel P. Brereton (ed. and transl.), The Rigveda: The Earliest Religious Poetry of India. 3 vols. Oxford: Oxford University Press, 2014.

Edward F. Kelly, Emily Williams Kelly, Adam Crabtree, Alan Gauld, Michael Grosso, Bruce Greyson, Irreducible Mind: Towards a Psychology of the 21st Century. Lanham: Rowman & Littlefield, 2007.

Laurence Lampert, Nietzsche’s Teaching: An Interpretation of ‘Thus Spoke Zarathustra’. New Haven and London: Yale University Press, 1986.

Jennifer Larson, Ancient Greek Cults. A Guide. New York and London: Routledge, 2007.

Richard Legum, ‘Skeptical Doubts about Meditation as Philosophy.’ In Rick Repetti (ed.), Routledge Handbook on the Philosophy of Meditation. London and New York: Routledge, 2022, 29–45.

David Lewis-Williams, The Mind in the Cave. Consciousness and the Origins of Art. London: Thames and Hudson, 2002.

David Lewis-Williams, and David Parce, Inside the Neolithic Mind. Consciousness, Cosmos, and the Realm of Gods. London: Thames and Hudson, 2005.

Catriona Mackenzie and Natalie Stoljar, ‘Introduction: Autonomy Refigured.’ In Catriona Mackenzie and Natalie Stoljar (eds.), Relational Autonomy: Feminist Perspectives on Autonomy, Agency and the Social Self. New York: Oxford University Press, 2000, 3–31.

Thomas McEvilley, The Shape of Ancient Thought: Comparative Studies in Greek and Indian Philosophies. New York: Allworth Press, 2002.

David McMahan, The Making of Buddhist Modernism. New York: Oxford University Press, 2008.

Lois McNay, Foucault and Feminism. Cambridge: Polity Press, 1992.

Carolyn Merchant, The Death of Nature: Women, Ecology, and the Scientific Revolution. San Francisco: Harper Collins, 1980.

Christia Mercer, ‘Descartes’ debt to Teresa of Ávila, or why we should work on women in the history of philosophy.’ Philosophical Studies 174 (2017): 2539–2555;

Matthew Meyer, Reading Nietzsche through the Ancients. An Analysis of Becoming, Perspectivism, and the Principle of Non-Contradiction. Boston and Berlin: De Gruyter, 2014.

Jeanine Miller, The Vedas. Harmony, Meditation and Fulfilment. London: Rider & Company, 1974.

Charles Mills, ‘Non-Cartesian Sums. Philosophy and the African-American Experience.’ In Id. Blackness Visible. Essays on Philosophy and Race. Ithaca and London: Cornell University Press, 2015, 1-20.

Freny Mistry, Nietzsche and Buddhism: Prolegomenon to a Comparative Study. Berlin, New York: Walter de Gruyter, 1981.

Robert Morrison, Nietzsche and Buddhism. A Study in Nihilism and Ironic Affinities. New York: Oxford University Press, 1997.

Elena Mucciarelli, ‘Non-realistic images of animals in the Ṛgvedasaṃhitā: a glance into the hymns of Dīrghatamas (RV 1.140–164).’ Pandanus ’09: Nature in Literature, Art, Myth and Ritual 3, no. 2 (2009): 89–101.

F. S. Naiden, ‘Recent Study of Greek Religion in the Archaic through the Hellenistic Period.’ Currents in Biblical Research 11, no. 3 (2013): 388–427.

Ñāṇavīra Thera. Clearing the Path (1960-1965). Path Press Publications, 20102.

Friedrich Nietzsche, The Birth of Tragedy. And Other Writings. Edited by Raymond Geuss and Ronald Speirs, Cambridge: Cambridge University Press 1999.

Friedrich Nietzsche, Thus Spoke Zarathustra. A Book for Everyone and Nobody. A new translation by Graham Parkes, Oxford: Oxford University Press, 2005.

Martha Nussbaum, The Therapy of Desire. Theory and Practice in Hellenistic Ethics. Princeton: Princeton University Press, 1994 [second ed. 2009].

Eileen O’Neill, ‘Disappearing Ink: Early Modern Women Philosophers and Their Fate in History.’ In Janet A. Kourany (ed.), Philosophy in a Feminist Voice: Critiques and Reconstructions. Princeton: Princeton University Press (1997), 17-62.

Gananath Obeyesekere, Imagining Karma. Ethical Transformation in Amerindian, Buddhist, and Greek Rebirth. Berkeley, Los Angeles, London: University of California Press, 2002.

Patrick Olivelle (ed.), Samṇyāsa Upaniads: Hindu Scriptures on Asceticism and Renunciation. New York: Oxford University Press, 1992.

Patrick Olivelle, The Āśrama System: The History and Hermeneutics of a Religious Institution. New York: Oxford University Press, 1993.

Patrick Olivelle (ed.), Upaniṣads. A new translation by Patrick Olivelle, Oxford: Oxford University Press, 1996.

Mark Packer, ‘Dissolving the Paradox of Tragedy.’ The Journal of Aesthetics and Art Criticism 47, no. 3 (1989): 211–219.

Antoine Panaïoti, Nietzsche and Buddhist Philosophy. Cambridge: Cambridge University Press, 2013.

Robert Parker, On Greek Religion. Ithaca and London: Cornell University Press, 2011.

Graham Parkes, ‘Nietzsche and Early Buddhism.’ Philosophy East and West 50, no. 2 (2000): 254–267.

Massimo Pigliucci, ‘Prosochê as Stoic Mindfulness.’ In Rick Repetti (ed.), Routledge Handbook on the Philosophy of Meditation. London and New York: Routledge, 2022, 371–382.

Plato, Theaetetus and Sophist. Edited by Christopher Rowe, Cambridge: Cambridge University Press, 2015.

Plato, Parmenides. Translated by Mary Louise Gill and Paul Ryan, introduced by Mary Louise Gill, Indianapolis and Cambridge: Hackett Publishing Company, 1996.

Katrin H. Preller and Franz X. Vollenweider, ‘Phenomenology, Structure, and Dynamic of Psychedelic States.’ In Adam L. Halberstadt, Franz X. Vollenweider, David E. Nichols (eds.), Behavioral Neurobiology of Psychedelic Drugs. Berlin: Springer, 2018, 221–256.

Edmonds G. Radcliffe III, Redefining Ancient Orphism. A Study in Greek Religion. Cambridge: Cambridge University Press, 2013.

Francesco Remotti, Fare umanità. I drammi dell’antropo-poiesi. Laterza: Roma-Bari, 2013.

Rick Repetti, ‘The Philosophy of Meditation. The Spoken Tao.’ In Rick Repetti (ed.), Routledge Handbook on the Philosophy of Meditation. London and New York: Routledge, 2022, 46–69.

Luigi Rognoni, The Second Vienna School. The Rise of Expressionism in the Music of Arnold Schönberg, Alban Berg and Anton von Webern. London: John Calder, 1977 (original Italian ed. 1966).

Kenneth Rose, Yoga, Meditation, and Mysticism: Contemplative Universals and Meditative Landmarks. London: Bloomsbury, 2016.

Gilbert Rouget, Music and Trance. A Theory of the Relations between Music and Possession. Chicago and London: The University of Chicago Press, 1985 (original French edition 1980).

Lewis Rowel, Music and Musical Thought in Early India. Chicago and London: The University of Chicago Press, 1992.

Andrea Sangiacomo, An Introduction to Friendliness (mettā). Emotional Intelligence and Freedom in the Pāli Discourses of the Buddha. Groningen: University of Groningen Press, 2022,

Andrea Sangiacomo, ‘The Meaning of Existence (bhava) in the Pāli Discourses of the Buddha.’ British Journal for the History of Philosophy, (2022):

Siarhei Sańko, ‘Composition and meaning: To the exegesis of ṚV X.129.’ International Journal of Sanskrit Research 2019 no. 5(4): 16–22.

Nauria Scapin, The Flowering of Suffering. Theology, Justice, and The Cosmos in Aeschylus’ Oresteia and Presocratic Thought. Boston and Berlin: De Gruyter, 2020.

Arnold Schönberg and Adolph Weiss, ‘Problems of Harmony.’ Perspectives of New Music 11, no. 2 (1973): 3–23.

Arnold Schönberg, Style and Idea. Selected Writing of Arnold Schoenberg. Edited by Leonard Stein, translated by Leo Black, Berkeley, Los Angeles, London: University of California Press, 1975.

Karl Schuhmann, ‘Husserl and Indian Thought.’ In Cees Leijenhorst and Piet Steenbakkers (eds.), Karl Schuhmann. Selected papers on phenomenology. New York, Boston, Dordrecht, London, Moscow: Kluwer Academic Publishers, 2005, 137-162.

Richard Seaford, Dionysos. London and New York: Routledge, 2006.

Emanuele Severino, Essence of Nihilism. London: Verso, 2016 (original Italian edition 19822).

Steven Shapin, The Scientific Revolution. Chicago: Chicago University Press, 1996.

Peter Sloterdijk, You must change your life. Cambridge: Polity Press, 2013 (original German edition 2009).

Baruch Spinoza, The Collected Works of Spinoza. Volume 1. Edited and translated by Edwin Curley. Princeton: Princeton University Press, 1985.

Doris Meth Srinivasan, Many Heads, Arms, and Eyes. Origin, Meaning, and Form of Multiplicity in Indian Art. Leiden and New York: Brill, 1997.

Charles Taylor, Sources of the Self. Cambridge (Mass): Harvard University Press, 1989.

(Ajahn) Ṭhānissaro, The Mind like Fire Unbound. An Image in the Early Buddhist Discourses. Valley Center (CA, USA): Metta Forest Monastery, 1993.

(Ajahn) Ṭhānissaro, Selves & Not-Self. The Buddhist Teaching on Anattā. Valley Center (CA, USA): Metta Forest Monastery, 2011.

Evan Thompson, Mind in Life: Biology, Phenomenology, and the Sciences of Mind. Cambridge Mass: Belknap Press of Harvard University Press, 2007.

Evan Thompson, Waking, Dreaming, Being. Self and Consciousness in Neuroscience, Meditation, and Philosophy. New York: Columbia University Press, 2015.

Evan Thompson, Why I Am Not a Buddhist. New Haven and London: Yale University Press, 2020.

Andrew Tuck, Comparative Philosophy and the Philosophy of Scholarship: On the Western Interpretation of Nāgārjuna. Oxford: Oxford University Press, 1990.

Herman Tull, The Vedic Origins of Karma. Albany: State University of New York Press, 1989.

Corijn van Mazijk, ‘Symbolism in the Middle Paleolithic / Middle Stone Age: A phenomenological account of practice-embedded symbolic behavior.’ In T. Wynn, F. Coolidge, K. Overmann (eds.), Oxford Handbook of Cognitive Archaeology, Oxford: Oxford University Press, 2022, pp. forthcoming.

Francisco J. Varela, Evan Thompson, Eleanor Rosch, The Embodied Mind. Cognitive Science and Human Experience. Revised Edition, Cambridge (Mass) and London (UK): MIT Press, 2016.

Martin Litchfield West, Early Greek Philosophy and the Orient. Oxford: Oxford University Press, 1971.

Tim Whitmarsh, Battling the Gods: Atheism in the Ancient World. New York: Alfred a Knopf Inc: 2015.

Alexander Wynne, The Origin of Buddhist Meditation. London and New York: Routledge, 2007.

Alexander Wynne, ‘Early evidence for the ‘no self’ doctrine? A note on the second anatman teaching of the Second Sermon.’ Thai International Journal for Buddhist Studies 1 (2009): 64–84.

Alexander Wynne, ‘The Buddha’s ‘skill in means’ and the genesis of the five aggregate teaching.’ Journal of the Royal Asiatic Society, series 3, 20 no. 2 (2010): 191–216,

Alexander Wynne, ‘The ātman and its negation. A conceptual and chronological analysis of early Buddhist thought.’ Journal of the International Association of Buddhist Studies 33, no. 1-2 (2010-2011): 103–171.

Alexander Wynne, ‘Sariputta or Kāccana? A preliminary study of two early Buddhist philosophy of mind and meditation.’ Journal of the Oxford Centre for Buddhist Studies 14 (2018): 77–107.

Robert Zaehner, The Dawn and Twilight of Zoroastrianism. London: Weidenfeld and Nicolson, 1961.

Derek van Zoonen, ‘Tricked by Pleasure: Plato’s Phaedo on the Dangers of Bodily Pleasure.’ In Joachim Aufderheide and Mehmet M. Erginel (eds.), Plato’s Pleasures: New Perspectives. Oxford: Oxford University Press (forthcoming).






Icon for the Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License

The Tragedy of the Self Copyright © 2023 by Andrea Sangiacomo is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License, except where otherwise noted.